In recent days the space not taken up by discussions of, say, the Cincinnati gorilla, has been taken up online by a vibrant discussion about Thomas Jefferson and Christianity. Jefferson claimed to be a Christian, even as his beliefs in “Christianity” diverged strongly from orthodox Christianity. How should we evaluate this?
Rather than rehash the issues raised, in my brief time I want to raise one other historical point. We could also ask: how did Jefferson’s contemporaries view his faith?
It’s worth noting that some of Jefferson’s contemporaries were quite suspicious. Due to his writings in places like Notes on the State of Virginia and various correspondence, many of Jefferson’s opponents questioned his faith.
I see this most clearly in a political editorial in 1800 that asked its readers if they wanted to vote for “God and a Religious President” [i.e., John Adams] or “Jefferson…and NO GOD.”
A more sustained statement of this idea came from two New York ministers, John Mitchell Mason and William Linn. After parsing Jefferson’s public utterances, they asserted that Jefferson was an infidel (one who maliciously rejected Christian truth) and so not to be trusted.
Or, as they claimed in a second pamphlet:
Christians! Lay these things together: compare them; examine them separately, and collectively: ponder; pause; lay your hands upon your hearts; lift up your hearts to heaven, and pronounce on Mr. Jefferson’s Christianity. You cannot stifle the emotions; nor forebear uttering your indignant sentence–infidel!!
(“The Voice of Warning to Christians,” 1800)
Now, Linn and Mason didn’t speak for everyone, and you could suggest that their claims were at least partially politically motivated. Still, as ministers, they claimed their duties forced them to point out Jefferson’s heterodoxy. To some believers of his day, Jefferson’s beliefs seemed suspicious.
Politics, you say? Would there be a book out there that talked about religious and political conflicts in the early republic? Maybe one involving the Federalists? Oh, that’s right: this one.